And I believe two things.

I believe that most people in the faith are probably not fully engaged in their spirits with a call of Christ on their life.

And the second thing, I am convinced.

I'm absolutely convinced if they understood what it was, there would be nothing to stop them.

Nothing, nothing, because've only used this much of it.

So go in it and go in it and all those places. Go, go for it. Use it. My whole mind belongs to you.

Lord, take my heart. All of my emotions, everything, everything in my personality.

I'll just go through the whole thing. Take it all. Take it all.

Take everything that I have. Use it. Use it. Go ahead and just take it.

And this is what the idea is behind this holy calling. It's holistic. It's the whole person. I want to

read to you, I'm going to read out of Guinness's book. He's talking about calling. He says,

first, calling has a simple and straightforward meaning. In the Old Testament, the Hebrew word that has been

translated as called usually has the same

everyday meaning as our English word. Human beings call to each other, to God, and to animals.

And he goes on to say, when you call on the phone, for example, you catch someone's ear for a

season. So there's that. You'd see that. If we looked up, oh, my goodness, the word call or calling

is in the scripture some 600-something times,

at least in the CSV. So some of those are just going to be, and he called out to so-and-so,

so they're not about a dramatic, divine calling. They're just the usual, and he called that person

to him. It could be person to person. It could be calling the donkey to him. It's just

calling. But then it gets into the holy calling. It says, second, calling has another important

meaning in the Old Testament. To call means to name. And to name means to call into being or to make.

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