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🗓️ 1 March 2023
⏱️ 48 minutes
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0:00.0 | The Spectator magazine combines incisive political analysis with books and arts reviews of unrivaled authority. Absolutely free. Go to spectator.com.uk forward slash voucher. |
0:27.8 | Hello and welcome to The Spectators' Book Club podcast. I'm Sam Leif, the literary editor to The Spectator to The Spectator. |
0:33.1 | And I'm very pleased this week to welcome the physicist Carlo Rovelli, whose new book, well, it's a new old book, is Anaximander and the Nature of Science. |
0:41.9 | Carlo, welcome. |
0:42.8 | Many of us will never have heard of Anaximander, but this is a book that's absolutely full of love for him. |
0:49.7 | Can you tell me, first of all, why he's so important and who he was, and second, I suppose, why we, why we don't |
0:56.6 | know him, why he's more famous, not more famous? Well, thanks a lot, Sam, that's wonderful. |
1:01.2 | I almost didn't hear about an axiomander before starting the project of this book, and that's |
1:06.7 | the motivation for the book. I was shocked by the fact that he's not well known. When I stumbled |
1:13.7 | upon him and I sort of started, studied what he has done in his role in the development, |
1:19.9 | I would say of human thinking. I couldn't believe that it's not one of the, recognisers, one of the |
1:26.6 | major names around. |
1:28.3 | And we might go into ask why he was not recognized. |
1:32.3 | He's the very beginning of the line of development that evolved into Western philosophy and Western science. |
1:40.3 | We're talking about almost three millennia ago, 26 centuries ago, in the early |
1:45.3 | times of the Greek civilization. We know his thinking through a lot of references to him |
1:51.8 | in ancient authors. Aristotle talks a lot about him, for instance. And if we trace back a number of |
1:58.5 | key ideas, methodological tools in our Western thinking, a number of lines |
2:05.7 | point directly to him. Both, I would say, the naturalistic approach to the world, |
2:11.9 | trying to understand nature in its own terms, rather than trying to understand nature |
2:15.7 | as the manifestation of something non-natural |
2:18.6 | or extra natural thing. |
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