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You know the very first way that Allah's

actually describes us in the Quran is

al-Iphla mean

that al-I'll kitabola Ruybahi.

Allahi nah, you mean one of the gait. Allahi nah, Allahi nah,

that believe in the unseen.

So right away, Allah's parenta does away with this notion that

if you don't see it, then you can't believe it.

Allah is basically telling us as human beings that we come to a place in our

faith where we recognize that we are simply incapable, we're

utterly incapable of understanding everything around us.

And so once we've come to this conclusion that

Allah Subhahatah, the Creator and the one who sees all things

and the one who's created all things is the one who's

informing us about the reality of things then we come to a satisfaction and you know this is

really the essence of Kibir, the essence of pride.

As the Prophet, you know, in the very famous Hadith

when he says that no one of you would enter paradise

even with an Adam's worth of pride in his heart.

The companions were concerned with that statement because they thought to themselves

well pride could mean many things so they said oh messenger of Allah Allah al-A-I was

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