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Okay.

Alhami al-Lamein,

what was szad al-Aa saitha al-ma-a-ma-ba' al-slaibati al-aahili al-hi and al-a-a-da-a-a-da-a-a-da-ahinga.

Aha al-ahedm. Jaima, Thumba, Mahabad. I would be lahim in a chait on the regime.

In a fichal Kissamawati with Arb,

what the law,

what the law,

al-Aahat al-Dah al-Ladin al-Labab,

al-Dah al-Dah al-Dah al-Dah al-Dah al-Dah al-Dahmahmahmah. Kuyam, of Kuyam and Kuyah Kishma

what I'll have kayal Kessamawati, al-Arbana makal-Tahada,

the subject that I want to share with you

under these Ayaat is actually related more so to IAT that will be coming eventually

in Suratunur that we're going to be studying. But I wanted to at least have that covered ahead of time because it's a central subject in Quran studies and it really helps us

understand some basic concepts about our understanding of psychology.

If you were just talk about Quranic psychology if you will if you wanted to

coin it that term it's a deep subject and it requires a lot more in-depth study but this is

sort of I'm trying to give you an overview of how Allah

Azawja describes you know the what's going on inside of ourselves in terms of

decision-making and accepting guidance and rejecting guidance and just you

know certain basic things.

Of course this area of study, psychology is constantly advancing.

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