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🗓️ 23 June 2025
⏱️ 116 minutes
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0:00.0 | Suppose for a moment that we live in a world where superheroes exist. |
0:04.0 | And imagine one flying throughout the city, checking for evil when they come across someone harming an innocent person. |
0:11.0 | What could we expect from such a being? |
0:13.0 | One who possesses the ability to stop the evil, has the motivation and aims to stop the evil wherever necessary, |
0:19.0 | and knows that the evil will occur? We'd obviously expect them to stop the event from happening. |
0:24.6 | But what if they didn't? |
0:26.6 | What could we say then about such a being? |
0:28.6 | What if in response they just sit there, let it occur, |
0:32.6 | and claim that the free will of the evil-doer was a greater good than preventing the harm, |
0:38.1 | or worse, that the evil action itself leads to some greater good down the line. |
0:43.9 | Could we call that being good? Would there even be any coherent sense of evil from their |
0:49.1 | perspective? I mean, imagine if I came up to you, punched you, stole your wallet, and when confronted, I simply said, it was for the greater good. |
0:57.6 | If it turns out that there is no evil all things considered, then what exactly even is sin? |
1:04.8 | Something that should occur after all? |
1:08.0 | If that's the case, then original sin should have occurred. It's not something that |
1:12.1 | shouldn't have occurred. And if that follows, then Jesus' atonement seems utterly meaningless |
1:17.9 | because he didn't die for anything that shouldn't have occurred in the first place. |
1:22.0 | So I guess my point is this. If we can't expect such a being to stop evil because of free will or some greater good excuse, |
1:30.3 | then the entire notion of goodness and the theology that follows from it can virtually justify anything. |
1:37.4 | And if you disagree with me, call the show because it's starting now. |
1:47.3 | Welcome, everybody. |
1:48.6 | Today is June 22nd, 2025. |
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