4.6 • 2.5K Ratings
🗓️ 7 April 2025
⏱️ 105 minutes
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0:00.0 | The God of the Bible is said to be good and just in all of his ways. |
0:04.8 | Deuteronomy 32.4 says, his works are perfect. All of his ways are just. A faithful God without |
0:10.8 | deceit, just and upright is he. Yet the same God punishes people for crimes they never committed. |
0:17.7 | All women are punished to have painful childbirth because of Eve's sin, |
0:22.2 | causing a biological change that results in many women dying from childbirth or the babies |
0:27.4 | themselves not surviving the process. He punished humanity with natural disasters that kill people |
0:33.6 | at random to the tune of 100,000 people a year, all for the sin of Adam, |
0:38.5 | a sin that they didn't even know was wrong to commit since they had no knowledge of good or |
0:43.2 | evil yet. Moreover, he punishes babies for the crimes of their parents, killing all of the |
0:48.0 | Egyptian firstborn merely to show off how powerful he is. He even brags about it in Exodus |
0:53.5 | chapter 10 through 11 saying |
0:55.2 | that this was all happening in order that my wonders might be multiplied in the land of Egypt. |
1:00.6 | Moreover, he just tells you outright that he punishes children for the sins of the parents in |
1:05.1 | Exodus 34-7, stating that he visits the iniquity of the parents upon the children and |
1:10.2 | the children's children into the third upon the children and the children's children |
1:11.1 | into the third and the fourth generation. Yet in spite of all this, while children are dying of |
1:16.6 | bone cancer at St. Jude and earthquakes are killing people in Myanmar, believers are still chanting |
1:22.4 | that God is good and good all the time. But my question for believers is, |
1:29.3 | how do you account for a creator that is all powerful, all good, all knowing, |
1:32.3 | yet needlessly and purposefully causes people to suffer? |
1:36.8 | We would like to hear your answer to this question. |
1:39.3 | The lines are open and the show starts now. |
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