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So this is our, inshallah conclusion for our series on Al-Ain.

We had begun talking about the history of Al-Ain, the evidence is the Quran for Al-Ain, the evidences of the Sunnah.

We talked about the interpretation of Al-Ain amongst various Ulamas from within and outside of our trends uh and now inshall

ta'a'a today and also we talked about the mechanism of how aine uh takes place the two opinions

about whether it is something that there is a natural causality between the souls or it is through

the medium of the jinn we talked about all of this insh inshallah, so today, inshallah, we will finish up by talking

about two aspects.

The symptoms of al-Ain, how do you know you have al-Ain, and then also the cure of al-Ain,

and we'll finish off with one or two miscellaneous points.

So, symptoms of al-Ain.

This is one of the most difficult topics to talk about.

Why?

Because the Quran and sunnah did not come with a list of symptoms.

And this entire category, this entire discourse today,

it comes from what is called

Tadjuruba, experience.

So if you went to 10 different specialists, you would get 10 different lists.

This is not definitive.

Rather, this is a litmus test type of, not a litmus test, sorry, take that back.

This is a type of prodding and testing. It's not litmus test. Litmus test means it's definitive.

It is not a litmus test, I wanted to say. This is rather a checking and looking.

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