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So, today we're going to try to share some reflections on Ion No. 109 of Sultil Kahaf,

one of the most beautiful descriptions of the words of Allah that are found in Nukhran,

a very profound and extremely gorgeous Ayah. And I pray that I am able to do some justice to the

introductory reflections that have very... I've found extremely moving inside of this Ayah.

I'll start by translating the ioword for word, just a shallow surface translation.

Wollawkan al-Bahru mida dalli kalimati rabbi say had the oceans been ink for the words of my master.

I'm trying to be as literal as possible. Had the oceans been ink for the words of my master.

Danafid al-Bahru kabla ntenfada kalimati rabbi, the oceans would have run out before the words of my master would run out.

Wollawkan al bi-mythli, madada even had brought the likes of it,

meaning just like it, another ocean, and that would turn into ink also.

So this, ayah has a small story behind it. There's a subab dizul that's very famous.

It's coated by several mofassiruna.

I'm gonna start there and then we're gonna go into the language of the ayah and some lessons we can learn from it.

So, the reason I'm reading is Al-Aloosir, Rahimahullah, and Ruhunma'ani.

He is a Jew that lived in Makkah, interacted with the Prophet or perhaps even in Medina,

and he raised a criticism about this ayah.

And we're going to see what he's saying.

So, this is found in Tirmidhi.

Your book says, your book says, that whoever has been given wisdom has been given a lot of great good.

Which is what the Quran says.

So, he says, on the one hand, your book says, whoever's been given wisdom has been given a lot of good.

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