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I would be lahim in a chaitan or regime.

Yeah, bany, Israel, I'd kurun,

I'm not yeti and leti and Iam to ala come what anifabantu,

come al-A-La-La-ein.

Robishahli, Suddri, we are still, Amri,

who are luck that amililahili,

of al-Lah,

Rhaulah, al-Lah, al-Lahmin. Was, al-Amein.

What's so what was what was was what was sama al-Ara,

al-Ihah al-Ihah al-Ahah, I will al-Aul-Lah al-Amina, al-Aqah, al-Aman, what I was of al-I mean,

as al-Amina al-Laminin, al-Libin, Thumba, madad.

Once again, everybody, is Sala al-Likum,

what Ahmedulah katuh.

Today, the intention is to give you guys a complete overview of the Ayat in Sultil Bakara that are from Ayah number 40 all the

way to Ayah number 122 that deal with Banu Israel, the children of Israel.

And the intention behind this particular session is to show you how everything in this section, in this long section, that isn't chronologically ordered, clearly.

There's a lot of history of the Jewish community, the Israelites here, but it's not in chronological order and it seems

to also switch over to a conversation with the Muslim community.

Like if I tautmauna and you, minu lakum, are you hopeful that they'll accept what you're saying?

So Allah is talking about the historical Jews and all of a sudden he starts talking about the

Jews that are living in Medina also so there's a switch timeline wise between

...