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Bayhina.org. That's B- Y Y I N A H. O R G.

S. S am Ali R G.

A Roodu will be in a chaita in a regime.

When I've ummim, man a ma, ma, ma, ma,

jid al-a-ha,

of kara-fi, has a-sma-a-a-a-beha.

Ula'i-a and alah whom a yadu hulu ha

and a la kah ifin

La whom fidunya is yum and a whom fill a karate a da bunadim Rambishrachli Sadh al-Aunfah, al-Ahooati-A-Dah,

al-Din, Rabi Shahli Sadri,

we are still, amri, al-Ih, al-Kahouli, and al-qta al-Kahouli al-Kahāhāhāhāmāhāhāhāhāhāhāhāhāhāhāhāhāhāhāāhāāāhāhihījbāin, so madamabād.

Once again everybody, s'am al-Arakou, what I'd like to first do in this session

is translate this aya, and then, inshall I go piece by piece, it's a long aye, and seems like a departure from the original subject, but it's really not. O'O'O'O'Lamun ima-Mana-Azid-Lah, who could be more of a wrongdoer than someone who prevents the houses of Allah

and Yuth-Kara-Fee-Hasmu that his name be mentioned in them.

That's one way of translating it.

We'll go through multiple translations when we get to the linguistics of it.

But for now, this is the one we'll stick with.

Who could be more of a wrongdoer

and someone who prevents the houses of Allah

...