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Bayhina.org. That's B- Y I N A H dot O R G.

S.

I'm al-A-R-G.

I would be like I'm going to say that I'm going to be like say I know Rajim

fay even

sala al-ish-hur-hoor-hoor-mah-tulul

mushrikiinahaihuwah jat-tubu.

Oohu-hahum,

we're suryh,

a kahadu, a kuduahad Ahh, Khudu, al-Hum, Kulam al-Sad.

Fienta-tabu a kkahmusad,

to a-tah, was a-fakat-fahalu al-salah al-Hahofu rul al-a-ehim.

Rabishahli Sadri, we are Siddhili Amri,

Wachlun al-Okahatiya, al-Lah, al-Lah, al-L I'm al-Aulihi, al-Ahbihihihi,

Ajbariin, to Mahabād. Everyone, is Sala al-Aqam, al-Lah, al-Ahāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāh This is the last session I'm going to do on the subject of abrogation, meaning one part of the

Quran cancelling out the ruling or the application of another part of the Quran.

We're talking about this because of course the Aya under discussion is, you know, a man and a sakya. the

we're talking about this because of course the aya under discussion is you know a man and

sach me a yatin a nunci ha nah tibich ha minha a mitz lih ha alam tannam a la kulah ala kulicha

...