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I'm

I'd be like a shaitin and regime

the kadak an affi kahasah sahas ihah i think of the L'A Kana fikas as if him I burrat only

Ullil al-Bab.

Baka'ahadhi thay

Ufta rawa al-Aqin, tasdikal nadi bayna yad a he what of

Sila kulishai

what of sila kulishai what of sila kulishai uhuwah huda u rah mahh mahminu minun rabishah lahadri where sirli amri wahl ughtat amilizani kahou kahou Siddli Amri Wahlokta

amililisani if Kowli al-Lah al-Lah al-Lah al-Lahh.

I'm Abad once again, everyone,

I'm al-I'm al-I'm still discussing with you lessons learned from I am number 111 the final Ia of

soothe Yusuf and we've reached the part where Allah says, well, Houdan.

So there's a few phrases we've already talked about.

Certainly in their narrative, there's a profound lesson.

We had an entire discussion on the kadkana if you k could see him. We had a discussion on Ibra-tun,

Lille al-Bab. And then we had Ma, Kana hadith and Yufthara. We discussed, well, I can-a-de-y-nade so it's not made-up speech it's a confirmation of what came

ahead of it what of see like gully shei and I also discuss quite a bit with you about

an explanation of all things and what that means and a separation of all things.

By extension meaning a clarification of all things.

Now the final two phrases and actually today's discussion will be dedicated to only one of those phrases.

Wahudan and a guidance.

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