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I'm

I'm I'm good to be in a chaita.

I know what I'm going to be in a L'A Kada Kana fikhasa see him I bormat only Ullil al-Bab.

Maqana hadi thai

Uf to a wala kintesti kala d'i If the Wahhoo da uhah rahat al-I kow me minun

Rabishahli Sadri,

where Siddhaimri Wahh al-Hah al-Lah al-Lah al-Owah al-Sidhah al-Sidhahla al-Sahla alri Wahu al-Lah al-Qah al-Qah al-Ahi was Sahmahmahin.

I'm a bad once again, everyone.

I'm going to try to talk about the first phrase and the conclusion of the first

phrase from the final aya of Surytusuf. So the emphasis today will be on the phrase Lee Ullil al-Bab. I recall having given a pretty detailed

lecture, actually a series of lectures on the concept of Ullul al-Bab when we talked about one of the most pivotal

passages in the Quran that deals with the subject and that's at the end of

Surat Ali-Anran in the Aya that starts with the Aya in my fichal K samawati with Ardi, which is a l'el al-Ahahaaahari, la Aya'Aya'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a in this phrase that I'm going to translate for you in a bit but the prophet himself

so I said I had a very close relationship with that particular passage that one

I'm talking about when it was revealed to him in Medina.

I shall be a lot of Allahu Anha narrates that when she was when he was revealed that

passage when it was given to him he was lying with her in bed and he asked her

permission to leave the bed and to pray.

And when he started praying, then that passage

started coming down, he was reciting it.

And he kept repeating those Ayat

...