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I'm God

I would be like I'm saying I'm not Rajim

had a

I did stay a saro or so no Had a Ahhum nahrunah fanudje man

shah wala, you're a du bat so nah an ill kahumil

moo jidimine

rabbishahli sadri we are sily amri I mean R

Rabi Shachli Sadri and I'm really Wahlul Akhah N and Baha'u Kowli

and hamedulah he

Rabil al-A-Lamin.

What's al-Aqa was al-slais al-slais al-slais al-sah al-saidhah al-a al-a-sahmainale al-Ahi, what Sahibh,

and my schnya sunneti he, I amidin.

Allahi al-Amina al-A-Limine. Once again, everyone,

Islamic al-Iqun, what happened to la Hurakato.

I'm going to try to finish our discussions surrounding Aya number 110 of Surydus of today. Some of the fundamental points of the Aya that I think are a good

stepping stone to get into the discussions that are a little bit more complicated.

We can be completed yesterday,

Alhamdulah, and so today we're going to go through, my objective is two things. I'm going to try to go through

four opinions and explain each of those four ways of interpreting a phrase in this

Aya and hopefully make sense of that for all of us.

And then we're going to talk about the final phrasing of this Aya and something remarkable

...