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A rutubilahim in a sha ytra in Rajim.

Al ha vihi sabi Adderu I'll all

I'll all habeas see ratin an a woman it tabarani

was subhah and al-a-la hahah he was a

an Amin al-Mushriki.

Robishahli Sadri, and I said the Amri,

Mahalak, that I'm illissani, Yefkahu Kowli.

Alhamdunilah, was al-Lah, al-I was al-Lah al-I was al-Lah al-I was al-I was al-Ihahiho, al-Ahi, O'Haihbain, Amabad.

Once again, everybody is Sam O'Alikumrath to my al-Aabrakato.

Yesterday we spent an hour or so talking about the first phrase in the Aya,

I am number 108, and I hope you appreciated

why I think this Aya deserves so much time and attention.

It is, in a sense, converging all of the lessons of sooth you sof and how they apply to the Prophet

Salya and what people are to take away of the connection between this entire story and

our beloved messenger Salys for them in one you know concise place in one very powerful place

so we said a few things about habei this is my path and it's connection to the past and it's connection to what is right in front of the

prophet Salya so I'm and how he's demonstrating it but now we have to take the next

step you know in from it from an Arabic grammar point of view sometimes the discussions the grammarians have are more complex than the textbook analysis of you know grammatical structures because in rhetoric and how communication works sometimes,

things aren't as textbook when somebody communicates.

So the reason I bring that up is Adieu I'll

I'll translate that along with the first that we already

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