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I'm uddhoo

I would be lahim in a shaitra in a regime Marathi I'll have a bah i'll al alabhah al alabhah al alabh shewah rah rah rah al-hah al-hah al-hah al-hah al-qah al-mah al-mahrulah al-mah al-Lab shiwah rula who sujadau a kala yahabah

that tah we l'u yah y'amin kabil

Kaudhadeh a rabhāhākāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāāhābāhāāābāāāāāāāāāāāā I'm not going to be com,

Jabicom,

I'll be in the bad we,

that the end.

As I was shaita, no baini,

what I'm gonna'e be in Arabi la Trie full

mai y'ha

in a hu hu hu al-a-la-lai moll hakeim

Rabbishah lizadri oya sily a all hakem.

Robishah, sadri, Oiazidly Amri, O'Hutat amilisani, of Kahou Kowli,

and Allaho al-Ola al-Aulah al-Lihya,

O'Hahbihin. Amabhbāmabhāmāhāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmām He was a fajmaying. I'm about once again, everybody,

I'm al-Aabrakato of today.

I try to start our contemplations on Aya Number 100 of Surut Yussu.

As I mentioned before, I think this A have deserves a couple of days of discussion that we can try to give each part, at least some of it's due.

So I'm going to get started today and we'll see how far we get over the next you know week in shawl now

tahla you know as we approach the end of the sura there's almost an you know

the you're just to fight the sense of urgency we're near the finish line but

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