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I would be like me in a chaita in a regime

Allaha tathri lain comul y'a uma y'rifilah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah al-qah I'll I'll be a Tibalsri, but to only be a hlih come

a jimarene.

Rabishahly Sadri,

where Sili Amri,

Wachlulurk,

that amylusani if Kahu, Wahl al-Lah, al-Qah al-Aahmah al-Ahi, and Sahmihihya, Ajmahin.

I'm Abad once again, is Salam al-Alikum, al-Alikum, al-Almahat al-Alikow, al-Alikouhah al-Almahat al-Almahat al-Almah al-Lahat-Tahat-Lahmahmahmahmah kato. I am really happy that I have the opportunity and the honor of

sharing this remarkable Surah and the more I study it the more the further we get

along the more intimidated I get about the ocean of knowledge that's in it and how many things that I'm able to find or I'm able to you know

Discover with the help of colleagues and friends and how many more droplets of ocean were missing out and I pray that we're able to do some justice to this profound

really ocean of knowledge and ocean of knowledge and wisdom

that Allah has given us.

We are now arguably in the most beautiful part of the Surah.

This is the portion of the Surah. This is the portion of the

Surah that's all about redemption, all about moving forward, all about resolving all of

the tensions that have been built for so much of the real estate of this Surah.

And so we're going to continue the conversation, the monologue that

Yus of Ali Saddam had with his brothers. So he started off what I talked about to you last time in

Aya's number 91 and 92.

Latafriba Ali cumulium.

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