This audio is brought to you by Muslim Central.com. Jim in humath Kurni, Ih,

the Rabi Kaffa and sahushitana,

dikra,

Fyla Bitha fiss,

jini,

Baidhah d'Iin,

Rabi shahlai

Sarihaharihaharihahmriwah al-Kahuilahari, Amri al-Oqta, and Malizani, of Kowli.

But Hamdulilah, Oazala, was Sala al-Lah, Olaah, Oseh Ma'a, al-Ahi, and Zahin, once again,

O'Alikam, so today I have a tall order in front of me seems like a pretty straightforward Aya, but this was one of the places in Sult Jusuf that required quite a bit of discussion as far as I'm concerned for my own

understanding and I think I'm at a place where I'm content

where Allah alam but I find myself more inclined towards a conclusion

about this aya that I will share with you towards the end of my lecture.

But my intention today is to kind of walk you through the process and the conclusions and the

thoughts of our previous generations of scholarship about this Aya and about that portion that's been so perplexing,

so that you guys take that journey along with me, at least a summary of that journey that's been going on with me for a few days, myself and Cheech Suhabe and others.

So let's start off with where we are.

So everybody's in the same place.

You guys are calibrated.

We're in the story of Yuss of Halleh Saddam.

This is Aya number 42.

And now Allah Allahazazawa is mentioning, you know,

...