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Seriously? Okay.

I'm gonna say I'm gonna sha it's a no-rudubilah me in a shaita and regime.

Yes, I'll habei siji a-er-baab-mutafabh,

mutafabh, nahirun, amilah,

and a mahidun al-ahidun al-qahar.

Ma'ah, Kha. My turn boudunamin, do nihi, I'll ask us a maa and sammaitumuha and to maa a maa and to maa-U-Kum.

Ma and Zala-Lah, who be hamin sulta,

an ill-hukma-il-il-lilah, in ill huck moolla lila and a moor a la tambudu

in la i a yah

that i kadin ull kadin'ul Kainu al-Ak-Ta-X-O-Rana-Sila-L-Mun.

Rabishahli Sadri, I'm really, Wahal al-Tat-A-T and Lissani, of Kowli,

al-Dulah, al-Aahmahmahin.

Amabad once again, everybody, is al-Alikum, what al-Ahatu.

So today, in chalwa, I'm going to try to cover Aya's number 39 and 40 of Suut Yussuf and that is the part of the story where now Usof al-Ais Sala has started to respond to the two inmates that came and asked him about their dream.

In I was number 37 and 38, he already started talking to them, telling them what he left behind

in Egyptian society and the legacy that he's followed of his fathers. A subtle

point there that I didn't mention last time is that you can you know the truth

that we believe in it stands on its own evidences and then on top of that what makes it even stronger

is its historical you know reinforcement meaning the fathers that he mentions the

prophets that he's mentioned each one of them makes the argument for this

faith even stronger. So learning more about them makes your faith even stronger and

...