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As I'm going to be wrong with God.

I would be la him in a chaitan in Rajim

or a wadat hulaty who a feintiha in a fseh. regime. He in Nahrabi, Ahh, Ma'amath, why, in a hahulay, Uffly

the vahlim moon.

Rabishahri, O'Jili Amri, Mahalu al-Lahatam

in Lissani, Af I'm in Kowli.

Pahlhulah, O'Solat.

O'Alah alah alahahah alahah alahah bahin, al-a-ba'ahin, al-a-a-da-qa.

Once again, Islam al-lam al-a al-qsa, I realize the subject matter is still difficult and in

we have to talk about some things that are with only and only one intention for

myself and all of you. We come before the book of Allah is slaves and we want to get from

it that that which will help us avoid the traps of Chaitan.

And sometimes we do have to talk about some difficult things.

So I do apologize if some of this becomes difficult for consumption, but I will do my best to keep

the language as dignified as possible and to deal with the subject delicately.

I do recognize that.

The thing I wanted to start off with today is we're not done with I-N-N- in IAN number 23, you've got two parts.

You've got a part that depicts the minister's wife

and you've got the other part that depicts Yuss of Ali his al-Sala.

And from a social point of view, you've got basically two human beings in two different

social situations.

...