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So this logic that somehow we have to protect the people and not tell them that this is not black

and white because otherwise they will be fitna. Look around you bro how much more fitna you want

before you say we're protecting them from fitna. Make the most of this series by downloading

our free workbook for a guided contemplation of this powerful soul.

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the Overarching Philosophy talking about the idea of major sins first, that already starts to indicate that there are categories of sins. There are things that are really really bad, so very big kinds of sins, and then by a converse it's already assumed that there are other sins that are not as big, right? Also you should know that in this religion there are deeds that have very high level importance, and then by a converse it's already assumed that there are other sins that are not as big, right? Also you should know that in this religion

and then there are other deeds that have less and less importance, even in the study of Fibq, you have things that are haram and things that are makruh, for example, or things that are farmed and things that are mustahab or things that are sunnah, and mandatory stuff, optional stuff, right? Absolutely cannot do is better if you don't do it, there's a degree, right? Now the problem, the first thing I want you to understand is the Quran makes sure that we maintain a sense of priority and a sense of

proportion. The way I want you to think about it is, there are some things that you absolutely must not do, or there are some things that you absolutely must do, and then like in school your professor tells you, listen, you cannot cheat on the exam, you cannot plagiarize your term paper, absolutely not, and you also says don't be late to class, right? But he's not going to expel you from the university for being late to class, you cannot put them

in the same category, you understand that, right? But if you're, and don't skip classes, but if you skipped a class, or you skipped two classes, you're still not in a not too bad of a place, you understand, but if you skipped every class the entire semester, but you handed in your term paper, is that still a problem? Yeah, so a small infraction, but done repeatedly can become a big problem, it's a small infraction, but it's being done repeatedly.

But the other thing is, if he says don't come late to class, and you say, okay, fine, I will come late to class, but you cheat on the exam. And then when he's, when he's expeling you from the university, you're like, you know, I was never late, right?

So there's something wrong with you, because you have a twisted sense of proportion, things that are supposed to be big, became small in your head, and things that were supposed to be relatively smaller,

became big in your head. Now, if you were, if you got caught being late to class, would you be ashamed? Yes, would that be the end of your life? No.

But if you got caught, faking doctor's notes or faking your, you're putting your name on somebody else's paper, and you got caught for that, what the guilt of that be much bigger? It would be, right? And the remorse you have, the regret you have would be much bigger, would it be much more devastating for you?

Would it be a much more difficult thing for you to get over? Yes. But being late to class, and you're depressed about it for the next five days, I can't believe three minutes late.

I mean, you've not, then you again have a psychological disorder, you have a problem. Now, I'm giving you this example, because in our religion, there's actually some things you're supposed to feel really, really bad about.

Like, if you did that, you're supposed to feel really bad about that. Those are the Kabah, ill and if not, those are the major, major sins.

Then there are other things. Oh, my God, I joined the Jama'a late for fudger. Oh, I missed my son-in-law prayers. Oh, I walked into the house, but with my left foot.

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