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Theology Applied

SUNDAY SERMON - Calvinism, Arminianism, & “Prevenient Grace”

Theology Applied

Right Response Ministries

Religion & Spirituality, Christianity

4.9801 Ratings

🗓️ 8 October 2023

⏱️ 52 minutes

🧾️ Download transcript

Summary

Debunking the myth of “prevenient grace.”


If you live in the Austin area, Pastor Joel just started planting a brand new church called Covenant Bible Church in Georgetown, Texas. He would love for you to come visit on a Sunday. Check out the church’s website for details: covenantbible.org

Transcript

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0:00.0

Again, our text for today is the Gospel of John, chapter 3, starting in verses 16 and finishing

0:06.5

in verses 21. The Bible says this, for God so loved the world that he gave his only son that

0:13.3

whoever believes in him should not perish but have eternal life. For God did not send his son

0:18.5

into the world to condemn the world, but in order that the world might be saved through him.

0:23.9

Whoever believes in him is not condemned, but whoever does not believe is condemned already,

0:30.9

because he is not believed in the name of the only son of God.

0:35.2

And this is the judgment. The light has come into the world and people love the

0:40.1

darkness rather than the light because their works were evil. Everyone who does wicked things

0:46.0

hates the light and does not come to the light lest his work should be exposed. But whoever does

0:52.0

what is true comes to the light so that it may be clearly seen that

0:55.9

his works have been carried out in God. This is the word of the Lord. All right, please be seated.

1:02.6

Let's go ahead and dive right in. I'm going to do my best to be a briefer today because we started

1:07.4

late and then we had a special prayer. yeah so I'm going to try to be

1:12.5

considerate here we go verses 16 and 18 are mirror images of one another that's the first thing

1:18.5

that I want us to notice in the text today verse 16 and 18 actually are mirroring one another

1:22.9

you could almost say that it seems as though verse 18 is entirely redundant and that there's no

1:27.8

purpose for it being there at all. That would be a bad position to hold because you don't want

1:32.9

to say that something in the Bible shouldn't be there. It's the Word of God. But there is a purpose

1:37.3

because the same principle is being stated but with different language. The difference is that

1:42.8

the language of life and death from verse 16 is now

1:46.1

transitioned to the legal language of judgment and condemnation in verse 18. Now, the significant

1:53.7

question arises in verse 17 in between. I'll go back to verse 16 and 18 here in just a moment,

...

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