This audio is brought to you by Muslim Central.com. I'm going to be a chol what I'm gonna chai I'm gonna' al-Aamah me one al-Aamah al-A-Tulah he was a kato.

Alhamah al-Lamein, what's sallamamu al-a-sla al-main, what's al-sla al-a al-sla al-sla al-sla al-sla al-sla al-sla al-sla al-sla al-sla al-a-a-a-Ala Ashrafil Ambia and will Marceline. O'Alah al-Alah al-Iamah al-Iamidim. Allah al-Aimah al-Mah al-Aman, al-Lah al-Aman, what I mean.

Some of al-A-Lamin. Some of them a bad.

Upper-cubar?

Okay, good.

At least one thing I remember.

In shalahla, my intention today is to cover as was mentioned I was number 142 to 144 of

srutel bakala and what I'd like to do now is get right into the subject, just immediately begin and give you a little

bit of an introduction and why these Ayat are so important.

Sultulbakara as a whole, Rassul-La, so I'm described in one place,

Triculiche in Sanam, was

Sanam in Bakara.

Everything has a peak and the peak of the Quran is Bakara.

It seems like it has all different kinds of subjects,

but actually if you look at it

carefully it's building a very powerful argument and one of the most powerful

arguments that Suutulbakara makes is the argument of the identity of the Muslim. So when we talk seriously about the

identity we have not just as an individual but as an UMA, then this is the first and

foremost sura that we have to look at. And so I want to first

illustrate that there are three main components as far as history before we get to these

Ayat. And by the way I'll tell you what these Ayat are about in a minute.

The first, the earliest story mentioned in Bakara

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