This audio is brought to you by Muslim Central.com. So when you go back now and rethink about the story of the people of the cave

Rabbana a tina me laddun kah rahma

rahma rahma rahba

rahba a tina m al-a-tina m al-r al-a-tina m al-rahrahma one of the biggest mercies a human being can have, you know, on the one hand if they are on a path to escaping oppression is protection.

That's protection from outside enemies.

But in this journey, in the journey of knowledge, the enemy is not outside.

Where is the enemy?

Inside.

You still need Raha from Allah.

Atina, from Allahi from Allah. A-Tina-Miladun-Kah-Rahma, a-ah-Rahma-a-hinthina.

The Rahmma given to him is his humility.

As a matter of fact I shared with you what he said to Musa al-A-Sala'alay-Slam, right?

And the last time, you've been taught what I don't know, I've been taught what you don't know.

First thing he acknowledges what he doesn't know.

And as a matter of fact, first he acknowledged what Abu Saisha knows, what he knows and what he doesn't know.

There's a rahma from Allah for someone who's learning

to acknowledge that they don't know.

To acknowledge that they're still on the path.

To acknowledge that they might sometimes cross where they were supposed to go and they went the wrong way

and then they have to retrace their steps.

This is important because you know when you learn and by the way musa al-a-sla-sla-sla-a-student next to him.

How easy is it for a teacher to admit they're wrong?

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