This audio is brought to you by Muslim Central.com. So, we're getting back started and in

shawlah if we are able to maintain this at a good pace if we get every

halakad done on a weekly basis from here until Ramadan, with the exception of two breaks which I'll be traveling

then we will finish all four y Hadidz before Ramadan did the night I ta al-A-Lai Ta-A-Lah and if we've

got like three weeks left and it's the week of Ramadan and we're just going to do

three nights in a row or something. We'll just have to do a series to wrap it up before Ramadan.

But that's definitely the goal to wrap it up before Ramadan.

I'm al-qam-Dilah, there a few things.

Number one, my wife, my sister-in-law, my wife texted me about my sister-in-law just now.

So my sister-in-law is in labor right now here in DAWS, so if I could ask all of you to make

DAW, that Allah's pantomat gives her a safe delivery, that she delivers a healthy child and it's a safe

pregnancy and that it's a righteous child as well and that Allah's

panta gives us patience for all the kids that are that we're babysitting

right now while we're waiting. But please make duah for her. That fades

into the discussion that we have today, which is we're moving into the

family realm of social justice. The last few weeks we covered financial transactions and I just finished a lecture at

Yachin's academic conference at Nas where I spoke about you know the Islamic

social justice paradigm and how primarily it focuses on economic justice.

But then when it comes to the family it gets even more complicated than finances.

And I'm going to mention from a theoretical perspective first,

or not a theoretical perspective, but really a principle,

a maxim that defines all relationships in Islam.

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