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I'll al-La al-La al-Lah al-Lah al-Lzahin. Allah al-Lah al-Lah al-Lah al-Lah al-Lah al-Ihahabakh al-Aqabakh al-Tahin al-Lah al-Lah al-Lah al-Iah al-Lah al-Lah al-Iah al-I al-Iahmah al- al Muhammad, and Salah al-Anehi,

U Sahibi, and Sissim and Kethira.

So we're moving on now in a topic that's very much so connected to last week.

What was last week's topic?

Greed, a shoo.

Okay, so last week we talked about greed.

And we mentioned greed sort of as the, you know, if you're starting to peel the layers of social injustice,

most of what we see of social injustice in some way or the other is connected to greed.

It draws from the connected to greed.

It draws from the fountain of greed.

And so we talked about greed and that had a very spiritual element to it.

Now we come back to the outwardly, okay, and the outwardly of greed is greatly manifested in

a riba, in this concept of usury and this practice of usury and interest.

And I'm going to start off with the Hadith,

and to be very honest with you,

there are numerous Hadith and there are numerous Ayat.

But for the sake of keeping ourselves on track and maintaining a Hadith to start off every discussion.

The Hadith that will start off with is narrated by Suimanaib N

Amr, O'Lahr, O'Lah al-Oah nah.

He said that I heard the messenger of Allah Salah al-Aah al-Iah,

who is say in Hadjatulwadaa.

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