This audio is brought to you by Muslim Central.com. Sala makam rachman suvaibrakatsu.

As my Rachn and Rahm and

I'm there in a real al-I mean no

al-Ois Sala al-Rasulihil karemahili al-Iah al-Ihahiri al-Ihahin.

So you guys came back for more. I thought I scared you enough last week to make you not come back.

But we continue in the 40 Hadith on social justice class that we have.

And I just want to remind people that inshall that we have.

And I just want to remind people that,

inshall we have notes being compiled,

professional notes being compiled from each class.

And if you go to yakin institute.org and you subscribe to the email list, in

sha-law, then every week they're going to be emailed to you in sha-law.

And at the end of this, it'll be compiled into a manual, into a book. What I realized is we should have called it a hundred

hadith on social justice because I have over a hundred I think by the time I get

through with this but we'll still try to categorize at least in 40 chapters

inshallah. As I told you all last week it starts off the first I'd say seven

classes are about methodology. The last 33 are about specific issues, but it's important to build this methodology

so that we can properly contextualize and understand the issues and what's due upon us when we deal with the issues.

So the chapter that we'll cover today, if you guys remember last week when we talked about

the gravity of injustice, I said that volume people commit

volume out of a false sense of what does anyone remember I said it was one

sentence a false sense of power. A person commits a person wrongs and oppresses out of a false feeling of false sense of power. So the narration that I'll share with you is actually a story. It's from Abu Masoud and Ansari Radi al-A-L-L-L-A-Lah al-A-Anhahāhālai. And there are three narrations. Two in Sahihir Muslim, one in Sunea Bāuāu'm merging together so that you get the full story.

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