This audio is brought to you by Muslim Central.com. Why? I'm going to Oh, Oh, it's good. Okay, all right. So now I think, one, I'm going to be a problem. Sala I come with Allahi of Verakata.

Sminah Rahmah Rahmah al-Lhimah Rabin al-Alamein, O'Sala Rasuriid Karimah al-Ila al-Lah al-Ila al-Las al-Assad al-Iah al-Iah al-Iah al-Iah al-Iah al-Iah al-Iah al-Kah al-qah al-qah al-qah al-qah al-qahat-ima, al-Ahi, Osah Boselem, Tissim, and Kethira, in the name of Allah, the most compassionate, the most merciful.

We ask him to send his peace and blessings upon his messengers and prophets, and those that follow in their path.

If we can get the noise level down, I think the door needs to be closed.

Pardon de la. All right, so tonight So tonight we are in Hadith 20. No we're not. We're in Hadith 19. Sorry. I made that mistake. So we get to Hadith 19 now. We're almost at the halfway mark of the 40

Hadith. Who can tell me what we spoke about last week?

Neighbors. Did anyone do anything about it?

So what did you do when people came trick or treating to your house today?

All right, that's another discussion we'll get into one day. So anyway, last week we spoke

about all of the rights, the expansive rights that are assigned to the neighbors, the specifics,

the mechanics, both a classical application and a contemporary application.

That was one of my favorite Halaqas personally because it really gives us a practical roadmap

to how to establish the rights of the neighbors in a modern day context because often when we read those things we just you know we throw them all at the window and say that was for a different time when neighbors actually spoke to each other but now we live in a different time

so we can't apply any of those things. So I hope everyone was able to apply or start

to apply or start thinking about how to apply the Ahadith the sayings about the neighbors.

Today we go to a different topic altogether.

Tonight we're going to actually talk about the subject of torture.

Obviously this falls within the discussion of social justice

because within the context of torture,

the domain of torture, you have many injustices. You have the

injustice of the torture itself, you have the injustice of forced confessions,

you know, investigative torture, all of these different things fall in the domain of this

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