4.6 • 638 Ratings
🗓️ 15 July 2025
⏱️ 113 minutes
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0:00.0 | Hi friends and welcome to the 1840 podcast where each month we explore different topic balancing modern sensibilities with traditional sensitivities to give you new approaches to timeless Jewish ideas. |
0:20.3 | I'm your host, David Bischofkin, and this month |
0:23.6 | we're exploring loss. This podcast is part of a larger exploration of those big, juicy, Jewish |
0:30.4 | ideas. So be sure to check out 1840.org, that's 1-8-F-O-R-T-Y.org, where we have a new website that you can check out that |
0:39.9 | features all of our videos, articles, recommended readings, and you can sign up for weekly |
0:44.5 | emails. |
0:46.2 | We have spoken a lot about the revolutions that took place as a part of modernity, which is |
0:53.2 | why we are called 1840 after the calendaric year. |
0:56.7 | That's normally associated with the advent of the industrial revolution when society began |
1:04.5 | to change. |
1:05.3 | There is something else that happened during this period, and that is the emergence of like a new articulation |
1:12.6 | of what it means and what it feels like to be alive. |
1:17.3 | As the Enlightenment swept through Europe and the last vestiges of religious authority |
1:23.9 | within government began to decay and slowly disappear. We were kind of left in a |
1:31.4 | purely materialistic world. Scientists were now the people who were given and were seen as having |
1:37.9 | the most authority for how the world works. Religion was seen, broadly speaking, as a relic of the past, and people were left to find |
1:49.4 | a new pathway, a new approach to how to find meaning in their lives. And it was during this period |
1:56.5 | where a famous philosopher that I'm sure many of our listeners have heard of named Saurin Kierkegaard. |
2:04.0 | Kierkegaard was a Danish theologian and philosopher that had a big influence on really a lot of |
2:10.7 | religious thinking because of the way he articulated this very struggle. |
2:16.7 | He began publishing in the 1840s, |
2:20.0 | and the reason why I've been thinking about him |
... |
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