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So I'm going to start over again in shap my name.

I would be asking you know I'm going to sleep on a

al-a-qman al-a-qamie. What's the law is al-sla al-slais al-sulah al-sul amin al-sla al-sulmim al- Ola al-Alihi, Ussahabihi, was

Muslim, Tussim, Kethira.

We get now to the Aya.

We're on verse 67 where Allah

sophana says, well ladinga ida anfaku,

lame usri-fu, wala mia kuturu,

wakana bengin the Dalai kauwana.

Allah's still continuing in the description of the service. Nādādādālākākākākākākākākākākākākākākākākākākākākākākākākākākākākākākākāākākāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāāā they stingy in their spending but they find that perfect balance between the two.

Kanabana Dharika Kowama and the scholars say that it's interesting that

Allah Subhana with Allah did not define the middle except by defining the two extremes.

And there's a lot of room for interpretation there in regards to what are the two extremes and what is the middle and that's part of what we're going to be digging into in sha al-tahla here.

But essentially, Allah some kind of saying I Badu Rahman have good spending habits. And this is a really beautiful

holaca inshall what I'm because it goes into a beautiful element of Tuschia and I always enjoy when there are elements of Teschia that typically do not.

It's spoken about when speaking about the science of spiritual growth like food and consumption and you know and how to spend and things of that

sort because this is not talking about charity this is talking about your spending

habits so the Prophet Sala I said him commented on Wakana,

that this is a person that is situated

between the two in regards to extravagance and stinginess.

And he said,

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