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So once again,

Spinnarachmah machim,

in Hamd al-Dilahir obil al-I mean, what's sallat, al-salma al-Mahimahimahim al-Ihāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāāāāāāāāāāāāāāāāāāāā it'll stick this time and I'll check in two or three minutes in again to make sure that the sound is working with the Nahitana.

So, you know, I was saying that somehow I'm falling in love again with these aiats and I think that just as we find as we study the

Quran deeper from a structural perspective how every Surah ties in so beautifully into the next Surah.

We're finding how, you know, these Ayat, especially these blessed groupings where

loss Panantada talks about a group of people and then a lot of us are

that lists out a bunch of qualities about those people, especially how those can be so much more coherent than we may have previously fought.

So we were talking about so many different elements of Aribadar Rahman, so many different elements of the qualities of the most merciful.

And where we left off, you know, and similar to the Angel series where it's kind of this element of your life, ties into this element of your life.

You go from the loud outside world to the innermost part of your home where Sharaf al-Mutman Piama-U-Bil-Laid, the nobility of the believer is their night prayer, a place of

sujut, and that's the imagery. So what are they saying in their sajda what are these people calling out to

Allah sophana as they're in the corner of their homes and they are making sujut to Allah

so Allah Subhahala in private.

Allah Subhanahata says,

well ladina yakuu,

Robda,

al-Aazda, a da da, a da da, a da da, in ana Adabaha, Kana Varana,

Inahasa at Musitakarwa, Wamukama.

Those are the people who entreat and when they say,

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