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I'll be able to say a

al-Aimmein, a problem with a al-Aabdika al-A-A-Brakah al-A-Suzuik al-A-Sulik al-Mahamah al-A-Nahahahahh,

what al-Nahah, what's a I'll give everyone just a couple seconds'm waiting for everyone to log on.

The good news is I'm really enjoying getting into the depth of these iots.

The bad news is we probably won't finish them before

to med on.

So we might have to continue this a little bit after

Ramallah, in shall let that, just to get them done.

Or at least to do justice, somewhat do justice to this topic.

All right, so yesterday we talked about where I bad or Rahmana, I'm sure, and we talked about where I bad or Rahman aladina Yamshuna and all al-Dhi Hona and we talked about this idea of people that walk with a with a great sense of humility and that bring Rama to the environment around them that have a calming effect in the environment around them and we said that this sort of refers to the default of the believer the way that the believer carries themselves.

And then the second part of this is what I'd like a ha-tabbah

who al-Jahidu and Kalu Salama. When they are addressed by the ignorance they say

Sala, they respond with peace and so there's absolutely

nothing that would take them out of their elements and nothing that would phase them.

Now this part of the ayea is a deep part of the aya as well. Of course everything

about this is deep but the first quality that we spoke about last night was humility at

Tawalor. The second quality which is addressed in what

I did a kha al-Ihah al-U-Salama is what the scholars say is actually the

hardest quality to attain the hardest good characteristic and that is the quality of hell which is forbearance okay so it's easy to be

patient or it's never easy to be patient but it's easier to be patients with

things that cannot be attributed to people when harm cannot be attributed to people

...