4.4 • 9.4K Ratings
🗓️ 7 November 2025
⏱️ 34 minutes
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When a young woman in a small New Zealand town begins to act strangely, her family becomes convinced that something evil has taken hold of her.
What follows is a chilling descent into fear and faith...
Written by Richard MacLean Smith and James Connor Patterson
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| 0:00.0 | This is an IHeart podcast. |
| 0:15.0 | One of the most continually surprising aspects of spiritual belief |
| 0:19.0 | is just how many common features are shared by religions |
| 0:22.6 | separated by vast distances, language and cultural mores. |
| 0:27.6 | Before it was possible for the average person to engage in intercontinental travel |
| 0:33.6 | and well before the advent of instant communication, faith was restricted to whatever was passed down within one's own immediate environment. |
| 0:43.8 | And yet, despite some obvious differences, |
| 0:46.6 | there are certain aspects which are shared by virtually all of the world's religions. |
| 0:51.8 | Each employs designated sites of worship, whether it be something rudimentary, |
| 0:57.0 | like a tree or an altar stone, to more sophisticated structures like synagogues and mosques. |
| 1:03.0 | Many have a figure who stands for the ultimate personification of good, as well as a corresponding |
| 1:09.0 | evil force that must be fought against or resist |
| 1:12.9 | it in order to achieve salvation. And each of Buddhism, Hinduism, Sikhism and the Abrahamic |
| 1:20.9 | traditions at least, involved the story of a messianic figure with special fealty to whatever |
| 1:27.0 | supreme being, the respective religions |
| 1:30.1 | advocate worshipping. Perhaps one of the most insidious common features shared by every major |
| 1:37.3 | religion is the idea that we are vulnerable to possession by evil. From the Su kimono of Japanese Shinto to the Jin of Islam, |
| 1:47.0 | the notion of the malevolent otherworldly puppeteer has been present in our understanding |
| 1:53.0 | of the universe for millennia. Very often these are supposed phantoms, motivated by vengeance |
| 2:00.0 | or a will to power, who seek to conduct |
| 2:03.0 | their business using people as their vessels. Like parasites, they feed on the negative emotions |
| 2:10.4 | of their host and use up all of their resources until their charges life force is spent, |
... |
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