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The John Batchelor Show

S8 Ep296: THE MURDER OF TEACHER BIAN Colleague Tanya Branigan. The discussion turns to "Red August" 1966 and the murder of vice-principal Bian Zhongyun by her students. Her husband, Wang Jingyao, secretly preserved photographs of her body and her bloodied clothes a

The John Batchelor Show

John Batchelor

Arts, Books, Society & Culture, News

4.62.7K Ratings

🗓️ 10 January 2026

⏱️ 9 minutes

🧾️ Download transcript

Summary

THE MURDER OF TEACHER BIAN Colleague Tanya Branigan. The discussion turns to "Red August" 1966 and the murder of vice-principal Bian Zhongyun by her students. Her husband, Wang Jingyao, secretly preserved photographs of her body and her bloodied clothes as a shrine and evidence of the brutality. Branigan discusses Yu Xiangzhen, a former Red Guard who blogged about her regrets until political pressure silenced her. The segment also covers Song Binbin, the elite student who famously placed an armband on Mao; her later apology for her role in the school violence was controversial, with many feeling it failed to fully reckon with her responsibility. TANYA BRANIGAN NUMBER 2
1905 GUANGZHOU QING DYNASTY

Transcript

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0:00.0

I'm John Batchew with Tanya Bronigan.

0:06.9

Her new book is Red Memory, the After Lives of China's Cultural Revolution.

0:11.8

It is August 1966.

0:15.1

We're at the Beijing Normal University's Attached Girls' School.

0:18.7

This is a girls' school, young young girls for the elite of the party,

0:22.5

the elite of Beijing. There is a vice-principle, a teacher, Bien. She is murdered over the next

0:30.2

several days. We're introduced to her not in person, but through the memory of her husband, Wang Jing Yao. Tanya, Wong has

0:41.3

assembled a memory of those events, and he was taking photographs at the time, and he keeps

0:48.7

them all these years later. What is it that he hopes someday those photographs and those memories will achieve?

0:57.2

Very much like Pung Chien, he really felt that the events of the Cultural Revolution,

1:03.6

and particularly the victims of the Cultural Revolution, had to be remembered,

1:08.9

had to be commemorated, had to be mourned. Because of course, when his wife first

1:14.3

died, even to mourn her would have been a dangerous act. And so although he created a sort of shrine to her

1:21.1

in their home for him and the children to remember her by, it was one that they had to hide for many years.

1:29.2

So that very act of love, of loyalty, of mourning in itself was dangerous at that time. But he

1:35.1

really believed he took the risk of keeping, for example, the clothes that she had been wearing,

1:40.4

of taking pictures of her murdered body to show the brutality that had been

1:45.9

meted out to her by school pupils, her own pupils, keeping the bloodstained clothes she'd been

1:52.0

wearing, keeping the hideous curricatures and the angry, what were known as big character

1:57.6

posters, posters denouncing her that had been put up around their home.

2:01.6

He kept all of this secretly because he wanted people to know what had happened.

2:07.5

And I think like many people, he felt not only that it was about doing his wife justice,

...

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