Welcome to the Eric Erickson Show podcast, Our Three.

Hello, America. Welcome. It's Eric Erickson here, across the country from Georgia.

But I want to be with you wherever you are.

It's very smoky here today.

I guess the Canadians are on fire again.

Did you, by the way, did you all hear Justin Trudeau?

Blames right-wingers in America for Muslims being concerned about gender and the gender unicorn and the like.

This is becoming a thing. So you know what? I'm going to, well, I'll deal with what I want to

deal with here, but weaveave this all in together.

I've mentioned this before, and I've read from it before, the theologian Tim Keller, who passed away earlier this year.

He wrote probably the greatest takedown on intersectionalism that has been written and he did it in a

biblical critique of secular justice and critical theory he did a really good job

on it.

And he talks about critical theory is postmodern and it's a view of justice.

And you should understand that this view of justice is all about power distribution.

That's what intersectionally, you hear the words intersectionalism or critical theory, it's all about power.

Drawing on the teachings of Karl Marx, what can be called postmodern critical theory has emerged very recently with its own account of justice, which is sharply different from all the others.

Because it has taken shape more recently and come on the scene so forcefully, we should interact with it.

Postmodern critical theory argues first, the explanation for all unequal outcomes in wealth, well-being, and power is never due to individual

actions or to the differences in cultures or to differences in human abilities, but only and strictly

due to unjust social structures and systems.

The only way to fix unequal outcomes for the downtrodden is through social policy, never by asking individuals to change their behavior or culture.

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