S1: Ezekiel 22-24: Parables of Judgment
A Year in the Bible with Daily Grace
The Daily Grace Co.
4.8 • 1.3K Ratings
🗓️ 6 September 2022
⏱️ 6 minutes
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| 0:00.0 | Welcome to a year in the Bible with daily grace. The Bible tells one big story of |
| 0:07.0 | redemption and we want to spend five minutes every day journeying through the Bible from start to finish, and exploring how all of it |
| 0:16.8 | points to Jesus. Hey everyone, welcome back to a year in the Bible with Daily Grace. |
| 0:26.8 | My name is Aubrey Coleman, one of the hosts for the podcast, and today we'll be looking |
| 0:30.6 | at Ezekiel Chapter 22 through 24. |
| 0:34.7 | In chapter 22, Ezekiel is given the task to expose the sins of Jerusalem, and he provides a detailed |
| 0:41.2 | list, abuse of power, disrespecting parents, oppression, disregarding |
| 0:46.4 | orphans and widows, slander, profanity, dishonoring God, neglecting the Sabbath, |
| 0:52.0 | sexual sins, and even incest, financial bribery, extortion, and even more. |
| 0:58.6 | The final thing Ezekiel accuses them of is the worst of all, forgetting God. He follows with a parable of a furnace where metals like silver are melted to separate the impurities from them. |
| 1:10.0 | The furnace is portrayed as the wrath of God, and the impurities are the sense of Israel. |
| 1:16.0 | Israel might be put through the fire in order to be returned to its original beauty and purpose. |
| 1:21.4 | God looked for anyone among them who is righteous to stand before him and prevent |
| 1:25.6 | the destruction from happening, but no one could be found, not one. |
| 1:30.9 | Another parable is prophesied in chapter 23, and there's some really challenging imagery here |
| 1:35.4 | so if you've been a victim of sexual abuse or if this imagery is triggering in any way |
| 1:40.2 | you may want to skip through this part. But if you continue listening, it's important to understand |
| 1:45.6 | the discomfort that this parable brings. Sin and a rebellion should make us uncomfortable. The |
| 1:51.2 | parable begins with two Harlot sisters or prostitutes. One represented |
| 1:55.6 | Samaria who had its own place of worship, though God's true temple was in Jerusalem. |
| 2:00.0 | The people of Samaria were God's people, but they were idolatrous and they worshipped false gods ultimately leading to their rejection. |
| 2:07.0 | The younger of the sisters represented Jerusalem. She could have learned from her older sister, but she became even more corrupt. |
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