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Good Food

Rosh Hashanah, child labor, a culinary memoir

Good Food

KCRW

Society & Culture

4.51K Ratings

🗓️ 27 September 2024

⏱️ 57 minutes

🧾️ Download transcript

Summary

From nopales and horchata to matzoh balls and Manischewitz, Ilan Stavans and Margaret Boyle merge Mexican and Jewish foods. Rachel Gordin Barnett and Lyssa Kligman Harvey celebrate the unique and diverse food history of Jewish South Carolina. Hannah Dreier reports on child labor in the poultry broiler belt. Brigit Binns reflects on her dysfunctional LA childhood and how it delivered her to the kitchen and writing. 

Transcript

Click on a timestamp to play from that location

0:00.0

From Kiecr W, I'm Evan Klyman and you're listening to good food.

0:04.7

The high holidays are around the corner, which means it's almost time for,

0:09.4

menshevitz paletas.

0:12.2

There has long been a trading back and forth of influences between Mexican food and Jewish food, both Sephardic and Ashkenazi, so why not? In Sabordio, the Jewish Mexican cookbook, humanities professor Elon Stavans and

0:27.5

romance language professor Margaret Boyle dig into their own diasporic identities and the unique flavors of their upbringing.

0:35.0

Hi, Ilana, Margaret.

0:37.0

It's a pleasure.

0:38.0

Hi.

0:39.0

Thanks so much for having us.

0:41.0

Oh, we're just so thrilled.

0:42.0

It's such an interesting book. Could each of you

0:46.8

tell us who Ophelia Sloomionski and Malka Poplowski were and what role they played in the book.

0:56.0

Margaret, maybe you start.

0:58.0

Sure, so I'm happy to talk about Malka Poplowski.

1:02.0

She was my great-grandmother. She lived in Mexico City and I would

1:08.1

visit her as a child through my early adolescence. I grew up in Los Angeles. She was born in Poland

1:17.0

but found her way to Mexico City in her early 20s and she was an amazing cook and I learned about Judaism and I learned my

1:27.1

Spanish through my relationship with her.

1:31.5

Elon

1:32.4

My mother of Phile Lomianski was the daughter of Polish immigrants to Mexico who had made

1:40.1

it at the very beginning in the first couple of decades of the 20th century.

1:45.0

They were Yiddish speakers.

...

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