4.7 • 4.3K Ratings
🗓️ 6 November 2006
⏱️ 63 minutes
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0:00.0 | Welcome to Econ Talk, brought to you by the Library of Economics and Liberty, |
0:03.6 | I'm your host, Russ Roberts of George Mason University, and Stanford University's Hoover Institution. |
0:09.3 | My guest today is Richard Thaler, the Ralph and Dorothy Keller Distinguished Service Professor |
0:14.0 | of Behavioral Science and Economics at the University of Chicago's Graduate School of Business. |
0:19.3 | He has made extensive contributions to our understanding of behavior challenging the |
0:23.2 | traditional model of rational choice. He's one of the true pioneers in the area known as Behavioral |
0:28.0 | Economics. And in 2003, with his colleague, Cass Sunstein, he wrote provocative articles for the |
0:34.2 | University of Chicago Law Review and the American Economics Review, defending what the authors |
0:38.8 | called Libertarian paternalism. And in a recent episode of Econ Talk, Edward Glazer was critical |
0:44.4 | of Thaler and Sunstein's ideas. So I thought we'd give Richard Thaler a chance to defend himself. |
0:49.5 | Richard, welcome to Econ Talk. Thank you. Thanks for having me. |
0:53.3 | This idea of Libertarian paternalism, one of your papers, your title claims it's not an oxymoron. |
1:01.4 | Why don't you tell us what that is? What is Libertarian paternalism? |
1:05.6 | Well, maybe let's begin by defining some terms. So by paternalism, all we mean is attempting to make |
1:15.2 | people better off as judged by themselves. So if I do something for you and my goal is to make |
1:25.2 | you happy by your own lights, then I'm calling that paternalism. Libertarian, I'm sure your listeners |
1:38.0 | are familiar with the term. For this, we just mean a policy that does not restrict anyone's freedom |
1:44.7 | to choose. Non-coercive. Non-coercive, correct. And we believe that both terms are particularly unpopular |
1:59.5 | these days. It's hard to find anyone who outside of an economic department that's willing to |
2:06.5 | call themselves Libertarian. And there is no greater crime than calling yourself a paternalist. |
2:13.1 | But at least using the definitions I've suggested, we think both are attractive and both are possible. |
2:22.2 | And why would it be justified? Why would it be justified to act in a non-coercive way |
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