Hey, this is Beth. Listen, what we live for at Living Proof is to serve people the Word

of God. We base our ministry on Hebrews 4-12 that tells us that the Word is alive and

active. We pray this message is going to serve you in some way today and that God is

going to speak through it. Thank you so much for giving us this privilege.

We've got to consecrate ourselves. That's number 3. A cadast, we are familiar with that

Word and that's why I don't want to sit here too long. We know this one but let's echo

it means to be clean, to be clean. And let me put this in these terms as we look at what

it means to consecrate ourselves. It also means in this respect to come clean. We don't

want this thing to last for the next 10 years. If we're wanting the favor of the Lord and

the presence of the Lord and the spirit of the Lord, we want to feel completely restored

to the Lord and we're hoping it's not going to be the long haul. We're hoping that some

depth could help alleviate some of the length. Does everybody understand that that's the

point of the lesson? Is there any way in which the depth of radical repentance could

alleviate some of the length. If we were completely cooperative with God and if we're

going to be, we've got to come clean. I mean everything, every just come out with it

to be clean, pronounce clean, to consecrate to God, declare as holy, treat as holy, declare

as holy, treat as holy. And we've got to come back before the presence of God and say,

you declared me holy, boy have I been here. So I'm not suggesting one thing to you, I

have not done on more occasions than I could count, to come back to God and say, I repent

that I treated as profane, that what you called holy. We wear, we've already seen the inscription.

I believe we are sealed that priest in the Old Testament, worn inscription holy to the

Lord on his forehead for everyone to see. They wore the name of God on their foreheads

...