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Overthink

Reparations (feat. Olúfẹ́mi O. Táíwò)

Overthink

Ellie Anderson, Ph.D. and David Peña-Guzmán, Ph.D.

Philosophy, Society & Culture, Education

4.7550 Ratings

🗓️ 9 March 2021

⏱️ 58 minutes

🧾️ Download transcript

Summary

In episode 20 of Overthink, Ellie and David sit down with philosopher Dr. Olúfẹ́mi O. Táíwò to discuss climate reparations and why they are needed as part of a broader discussion about reparations for racial injustice. Before that conversation, Ellie and David open the episode by addressing the history of reparations and the need for them both monetarily and as a signifier of justice. This episode looks at eco-fascism, whether direct payments via Cash App are viable reparations, and the need for reparations in the fight for justice.

Works Discussed:
Eric Foner, Reconstruction: America’s Unfinished Revolution, 1863-1877
John Torpey, Making Whole What Has Been Smashed
Cedric J. Robinson, On Racial Capitalism, Black Internationalism, and Cultures of Resistance
Olúfẹ́mi O. Táíwò, "What’s New About Woke Racial Capitalism (and What Isn’t)"
Olúfẹ́mi O. Táíwò, "An African case for carbon removal"
Olúfẹ́mi O. Táíwò and Beba Cibralic, "The Case for Climate Reparations"
John Mbaria and Mordecai Ogada, The Big Conservation Lie
Adom Getachew, Worldmaking After Empire
Lisa J. Laplante, "The Plural Justice Aims of Reparations"

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Transcript

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0:00.0

Hi, I'm Ellie Anderson.

0:09.2

And I'm David Peña Guzman.

0:11.0

Welcome to Overthink.

0:12.6

The podcast, we're two friends who are also professors, put philosophy and dialogue with the everyday.

0:18.3

Because big ideas are within everyone's reach.

0:30.4

Just a month into governing, the Joe Biden administration said that they will be looking

0:34.7

into a plan for reparations.

0:37.2

Basically, they're putting together a commission to look into the history of slavery in the U.S.

0:41.2

as well as how it's harmed African American and black folks in the U.S.

0:45.5

through discriminatory government policies after slavery.

0:48.7

In some sense, it seems like we're entering a new phase of political discourse in the United States

0:53.0

around the history of slavery

0:54.6

and its ongoing effects. Reparations have been discussed at least since the end of slavery

1:00.8

over 150 years ago, but have recently started to make a comeback into the mainstream, to some

1:06.7

extent, thanks to an article that Tanahesi Coates wrote in 2014 in the Atlantic entitled

1:12.4

The Case for Reparations, where he talks about the importance of reparations for

1:17.8

black Americans who are descendants of formerly enslaved people. And as a result of this

1:22.5

article, Coates went on to testify in front of Congress only a couple of years ago in 2019 to make this case

1:30.2

before lawmakers hoping to make what was previously a theoretical argument into an institutional

1:35.9

reality. And you know, I think one of the things that's really powerful about Tana Hose

1:39.8

Coates' original argument about this in 2014 is that his article focuses on a single individual

1:45.9

story, that of Clyde Ross. And so Nahasi Coates's original article really trades on his power

...

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