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🗓️ 25 August 2025
⏱️ 47 minutes
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Prof. Michael Krom explores Thomas Aquinas’s view on the relationship between religion and politics, discussing the distinction between obligations to political authority and to God, as reflected in the biblical command to "render unto Caesar what is Caesar's and unto God what is God's."
This lecture was given on November 7th, 2024, at University of Florida.
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About the Speakers:
Michael Krom started reading Aquinas’s Summa Theologiae shortly after his conversion at the end of college. Upon learning about Flannery O’Connor’s “hillbilly Thomist” habit of reading Aquinas every night, he started studying two articles a day and completed the Summa while in graduate school at Emory University. As a professor at Saint Vincent College, he saw the urgent need for collegians and seminarians to receive a solid foundation in Aquinas’s philosophical theology. In 2020, he published Justice and Charity: An Introduction to Aquinas’s Moral, Economic, and Political Thought (Baker Academic Press), and teaches a Thomistic philosophy course each fall. In addition to continuing work on the moral, economic, and political topics covered in the book, his current research is on the influence of monastic spirituality on Aquinas; he is working on a monograph tentatively entitled Aquinas Among the Benedictines.
Keywords: Abortion, Catholic Social Teaching, Christian Ethics, Divine Law, Early Christianity, Incarnation, Legal Justice, Martyrdom, Obedience, Summa Theologiae
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| 0:28.9 | So I am a philosopher who studies the political things. |
| 0:34.7 | And as a philosopher, that means I fit the stereotype of kind of being up in the clouds |
| 0:40.2 | and not knowing a lot about what's going on in contemporary life and current events. So this talk |
| 0:47.6 | was not planned around. I've heard that there was an election of some importance that took place this week and some people |
| 0:56.8 | are excited, some people are really upset about it. It sounds like it was settled, though, |
| 1:01.2 | that one person has won and one is conceded and we're moving forward. This is just what |
| 1:07.2 | life has been like for philosophers for thousands of years. These things come and go, |
| 1:11.7 | and we're not really thinking about that. So I'm not here to talk about the election or contemporary |
| 1:16.7 | politics. I'm here to think about those eternal questions, these perennial questions that we |
| 1:24.0 | want to ask and they can help guide us when we think about elections and about |
| 1:28.6 | politics and our own personal lives. But the temistic approach, the philosophical approach in |
| 1:34.0 | general, is to calm the passions of the moment, to allow faith and reason to work to pursue the |
| 1:41.2 | truth, and to allow ourselves to rest in that truth that can then, |
| 1:46.8 | you know, again, guide us in our daily affairs. And so that's what we're going to do tonight. |
| 1:52.6 | I'm also conceiving this as something like in the Middle Ages, in the University of the |
| 1:57.1 | of the University of Paris, where Aquinas himself went and taught, the Lexio, a reading of |
| 2:03.8 | scripture that then was unpacked and guided a reflection on a topic, and combining that somewhat |
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