This audio is brought to you by Muslim Central.com. Al-Ameine was what was so am I said in a Bia and Marcelyn

with al-Aly he was Sahmih.

When it's an ab-na bizunna bizunatee,

Allahh. Allahhah al-Aminh, al-Iman,

I mean, what I ami al-Amina, al-I mean, I'ma-Ahm l'ahataw al-I mean.

I'm about yesterday I sort of left you with a bit of a riddle.

The entire scene that I painted for you of the Prophet,

so I said I'm heading back and being overjoyed at the revelation of Suultelfat describing Allahi. of the Prophet,

I'm heading back and being overjoyed at the revelation of Suulte

in Fatt, describing, Allah describing it

as the most open, unequivocal victory in Nafatachna

like a fattah moubina.

How and by the way, it's not that we will give you a victory we already have given you a victory that's actually what Allah says so it's in the past tense

so it's understandable that there are two dimensions of that in Arabic language, when you talk about something that's guaranteed in the future,

then you still use the past,

which is kind of something like English

when you say, consider it done.

Consider it done doesn't mean it's done yet but it's as good as done you see

so you're using the word done which is in the past which you're talking about something

that is guaranteed to happen in the future right so let's first talk about the politics of all of this

and get that out of the way.

You see, all this time, the Kureish saw,

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