5 • 680 Ratings
🗓️ 23 May 2020
⏱️ 8 minutes
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0:00.0 | You're listening to the SSPX podcast. We're happy to present another installment of true heroes. |
0:05.8 | Stories of the lives of the saints, delivered by Father Thomas Tam. |
0:09.2 | Father is also put together a video of each of these episodes. You can see the video at |
0:13.4 | SSPX Podcast.com. Now here's Father Tam. Nails were not enough to hold God, had not love held him there. St. Catherine of Siena. |
0:23.6 | Hello, my friends, and welcome to Relics of Christendom. |
0:27.6 | Today we're going to talk about the nails with which our Lord was kept to the cross, |
0:32.6 | and what little we know about them after their use in his crucifixion. |
0:38.3 | Let us begin our story. |
0:41.3 | There are no less than 30 claims to being the true nails of Christ, |
0:47.3 | but we will focus on three that certainly have a better claim than the others, |
0:52.3 | but before we get into that, let us review what we know. |
0:57.0 | Our first podcast on relics was that of the true cross, and the history of the nails starts the same way. |
1:06.0 | St. Helena came to Jerusalem to seek out the cross our Lord was crucified on. |
1:12.6 | At the time of her discovery of the cross, St. Helena also found the nails and the crown of thorns. |
1:20.6 | As she brought a part of the cross home, she did as well with the nails of Christ. |
1:26.6 | Tradition says that she took two of the nails and put |
1:30.6 | them into the helmet and the bridle of the horse of her son, Emperor Constantine, to help |
1:37.6 | protect her son. The third was left as a nail and kept in her private chapel. |
1:55.0 | So now let's look at what are certainly the three most reliable claims to being the nails of Christ. We firstly have what is called the Holy Cross nail. |
1:59.0 | It is located in the Basilica of the Holy Cross in Jerusalem in Rome. |
2:06.4 | And you'd be like, wait, what do you mean by that? So it was consecrated in 325 with a floor that |
2:12.2 | included soil from the Holy Land. So the name in Jerusalem refers not to the cross, but to the basilica itself, which was |
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