Reason, Grace, and Law: Suarez and Hobbes on Coercion, Church, and State | Prof. Thomas Pink
The Thomistic Institute
The Thomistic Institute
4.8 • 873 Ratings
🗓️ 24 January 2023
⏱️ 53 minutes
🧾️ Download transcript
Summary
This lecture was given on October 27, 2022, at Harvard University. For more information, visit thomisticinstitute.org. About the speaker: Professor Thomas Pink read history and philosophy at Cambridge, where he also received his PhD. After working for four years in London and New York for a City merchant bank, he returned to philosophy in 1990 as a Research Fellow of Churchill College, Cambridge. He then lectured at Sheffield University prior to moving to King's in 1996. Professor Pink’s main interests are in ethics, philosophy of mind and action, philosophy of law, and in medieval and early modern philosophy. He is currently writing on the free will problem - his Free Will: A Very Short Introduction is published by Oxford University Press in June 2004. He is also working on the nature of moral normativity. Forthcoming on this topic, also from Oxford University Press, is his two volume The Ethics of Action. He is an editor of London Studies in the History of Philosophy, and is also editing The Questions Concerning Liberty, Necessity and Chance, containing the Hobbes-Bramhall controversy on free will, for the Clarendon Edition of the works of Hobbes.
Transcript
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| 0:38.8 | because it matters what you think. I think the Termistic Institute is part of the growing Dominican Empire in the American Church. |
| 0:58.0 | That would be right. |
| 0:59.0 | So I thought I'd repay the favour by saying favourable things about a Jesuit. |
| 1:05.0 | When people talk about the sovereign authority to impose laws, impose legal obligations, |
| 1:15.6 | and to enforce those legal obligations by punishments, especially when you put the law |
| 1:21.6 | homes to some of the word sovereign, people nowadays would inevitably think about the state. |
| 1:25.6 | State is that sovereign authority that can |
| 1:28.8 | make laws and punish you for breaching one. But as Catholics we know that that is |
| 1:35.6 | not entirely the case. But in fact more than one kind of potter starts, I mean |
| 1:42.8 | called it pottersters for a sovereign coercive authority, a sovereign |
| 1:46.8 | authority can impose laws and enforce them by punishments. There is a state, but also there is |
| 1:52.7 | the church. And at the hand-up, beginning of the handout, I give a, I think, quite a well-known |
| 1:57.6 | passage from the 13th, Immortality Day, which is a statement of the doctrine that there are these two |
| 2:04.0 | partisites. |
| 2:05.0 | There is a state that governs the civil order and is sovereign over that. |
| 2:10.0 | And then there is the church that governs religion on this earth and is sovereign over that. |
| 2:16.6 | And each has their own allocated responsibilities |
| 2:22.4 | now if you look at the modern code of canon law it breathes this sort of conception of the church |
... |
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