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FLF, LLC

Reading [Resistance and Reformation]

FLF, LLC

FLF, LLC

News

4.7957 Ratings

🗓️ 28 January 2025

⏱️ 9 minutes

🧾️ Download transcript

Summary

Transcript

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0:00.0

Do not be conformed to this world, but be transformed by the renewing of your mind,

0:10.0

so that you may be able to prove what the will of God is, that which is good and acceptable and perfect.

0:18.0

Romans 12 2. This is resistance and reformation on the Fight, laugh, Feast Network.

0:30.6

Long before the bane of binge watching, doom scrolling, and iPhone video gaming invaded our every waking moment.

0:41.6

C.S. Lewis commented that while most people in modern industrial cultures are at least

0:47.9

marginally able to read, they just don't. In his wise and wonderful book, an experiment in criticism, he wrote,

0:58.5

the majority, though they are sometimes infrequent readers, do not set much store by reading.

1:07.3

They turn to it as a last resort. They abandon it with alacrity as soon as any alternative

1:14.3

pastime turns up. It's kept for railway journeys, illnesses, odd moments of enforced solitude,

1:22.0

or for the process called reading oneself to sleep. But they sometimes combine it with a desultory conversation,

1:32.6

often with listening to the radio. Literary people, on the other hand, are always looking

1:39.6

for leisure and silence in which to read and do so with their whole attention.

1:47.1

When they are denied such attentive and undisturbed reading even for a few days,

1:52.3

they feel impoverished.

1:55.4

He further admitted that there is a profound puzzlement on the part of the mass of the

2:00.7

citizenry over the tastes

2:02.7

and habits of the literate. It is pretty clear that the majority, he said, if they spoke

2:09.8

without passion and were fully articulate, would not accuse us of liking the wrong books, but

2:16.6

of making such a fuss about any books at all.

2:20.8

We treat as a main ingredient in our well-being, something which to them is marginal.

2:29.7

It's to say that they like one thing and we another is to leave out nearly the whole of the facts.

2:39.1

Now, all of this is not to imply any hint of moral turpitude on the part of modern bohemianism,

...

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