This is RCT 8, God the Father.

We are in the Roman Catechism of Trent, RCT, page 20 to 22, part one, the creed,

Article 1, phrase 1, section 3, God give you his peace, and nominate patrice, Sifidi,

and spiti to Santiamen, Heavenly king, consoler spirit, spirit of truth,

who are present everywhere in filling all things, treasure of all good

and source of all life, come dwell in us, cleanse us and save us. You are all good, amen.

And I'm apache, Sifidi, it's speedy to santi, amen. And just one quick note before we start,

I wrote a blog post recently called 238 infallible teachings of the Catholic Church. One of the most common questions I get

is what is actually infallible in the Catholic Church's teachings? You've heard me name the five big

ones, scripture, counsels creeds, ex-cathletor statements, and any time the church fathers

agree on anything. But there was a blog post that came out on a different blog for mine that I link in there,

came out about 10 years ago on Tratiket, and what it did is it took from Ludwig Ott's book,

238 different dogmas. All of them are very linked because our Catholic faith is very organic,

but these 238 dogmas are just the beginning of what we can consider infallible dogmas.

Again, anything that is articulated faith and morals in the Old Testament and New Testament can be considered infallible too.

But people often like lists, and that's why I put that together.

So I will put that in the show notes, 238 infallible

teachings of the Catholic Church. And now we enter the catechism of Pius V, also known as the

Roman Catechism today, on God the Father. As God is called Father, for more reasons than one,

we must first determine the more appropriate sense in which

the word is used in the present instance. God is called Father because he is creator and ruler.

Even some, on whose darkness the light of faith never shown, conceived God to be an eternal

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