This is the Padre Peregrina podcast.

Theology from a wandering priest where you can learn scripture from the fathers and traditional

catacisms for free.

Join Father David Nix here for shows on church reform and will politics, all from the

point of view of apostolic Catholicism, the original founded by Christ.

This is RCT number 27. The Third Day, RCT stands for the Roman Catechism of Trent.

We are on page 70 to 72. This is the creed Article 5, Section C. God give you his peace,

and nominipachi, Sifidi, it's speedy to santi, amen. O heavenly king, and omipachi Sifidi, Sipiti, Siphti, amen.

O heavenly king, comforter, spirit of truth,

who are to everywhere present, and fillest all things,

treasury of good things, and giver of life,

come and dwell in us and cleanse us of all impurity,

and save our souls, O good one, and omipachi, Sifidi, it's bittyu santi, amen.

The Roman Catechism of Trent, also known as the Roman Catechism of Pope St. Pius I, the 5th,

probably written, at least in part, by St. Charles Borromeo, reads this, the third day.

In explanation of the additional words of the article,

The Third Day, the pastor should inform the people that they must not think our Lord remained

in the grave during the whole part of these three days. But as he lay in the sepulchre one full day,

a part of the preceding and a part of the following day, he is said, with strictest

truth, to have lain in the grave for three days, and on the third day to have risen again from

the dead. To prove that he was God, he did not delay his resurrection to the end of the world.

While, on the other hand, to convince us that he was truly man and really died,

...