This is RCT number 14, His Only Son. RCT stands for Roman Catechism of Trent. We are on page 38 and 39, the creed, article 2, part C. God give you his peace, and nominipatrice, affidi,

amen. Heavenly king, consoler spirit, spirit of truth, who are present everywhere and

fillest all things, treasure of all good, and source of all life, come dwell on us,

cleanse us and save us, you who are all good, amen.

In nomadi, Satiti, et spiti to santi, amen.

And just a couple quick announcements.

Thank you so much to all my donors. And also for those of you who

like to follow me on more than Catechesis, I think the best way to follow me is on Catechesis, on the VLX

and this RCT series. But if you like to see my thoughts on church reform and state politics,

follow me on Telegram. That's an app you can get on your smartphone or even your

MacBook Air and probably a PC. Telegram channel for me is Padre Peregrino. Now we look at the Roman

Catechism of Trent. We continue looking at the Trinity and the divinity of Jesus Christ. The catechism says,

In these words, mysteries more exalted with regard to Jesus are proposed to the faithful as

objects of their belief and contemplation, namely that he is the son of God and true God,

like the Father who begot him from eternity. We also confess that he is the Son of God and true God, like the Father who begot him from eternity.

We also confess that he is the second person of the Blessed Trinity,

equal in all things to the Father and the Holy Ghost,

for in the divine persons, nothing unequal or unlike should exist,

or even be imagined to exist,

since we acknowledge the essence, will,

and power of all to be one. Okay, so notice right there, we just had a summary of what we've already covered about the Trinity, especially the one divine person of Jesus Christ with his two

natures. But here the catechism stresses very much the immensity and the equality

...