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Yasir Qadhi

Ramadan 2022 - The Manners of The Believers #23 - Bringing About Reconciliation

Yasir Qadhi

Muslim Central

Society & Culture, Islam, Religion & Spirituality

4.81.3K Ratings

🗓️ 26 April 2022

⏱️ 17 minutes

🧾️ Download transcript

Summary

The believer actively engages in bringing disputes to an end and helping family and friends reconcile back together. The Prophet ﷺ said that the act of reconciling is more beloved to Allah than prayer, fasting and charity. Be a source of healing amongst your family and friends!

Transcript

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In the name of Allah, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most

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Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merc

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In other words, this is a very noble chulok, it's a very important one in our relationships in our families and our circle of friends. There are always certain problems that happen between two people. Fights happen, family disputes happen, right? Issues happen between cousins, between brothers and sisters, between family, between friends. The Sharia encourages us who are bystanders to not just be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders.

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The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders.

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The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The

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Sharia wants us to be bystanders. The Sharia wants us to be bystanders. The Sharia wants us to be bystanders.

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the Sharia wants us to be bystanders. The Sharia wants us to be bystanders.

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or give charity or bring reconciliation.

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What is the point here?

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So you know some people when they get angry,

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they say, well, Allah, I'm not gonna do something good.

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I'm not gonna give charity to this person.

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Allah saying, don't choose my name in these types of things.

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Don't bring in my name and say,

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well, Allah, I'm gonna do something bad.

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I'm gonna do something evil.

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And well, Allah, I'm not gonna bring these two people

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back together again.

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Meaning Allah is saying this is a good thing.

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Don't choose my name for a bad thing.

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So Allah Azza wa Jalla says in the Quran,

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