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What if everything we owned and everything we think we own of our body parts could speak?

How paranoid would we be about our own hearts contradicting us in our own bodies our homes our devices

testifying against us and the trickiest of all of those is the heart because

Sometimes we're not even so sure of what's in our hearts

We might see what our hands and our feet do

But it's really what's in our hearts when we act that counts most and

You have this incident where Abu Dawood

Rahim Allah to out of the famous Hadith author. He said that I said to Imam Ahmed Rahim Allah

I wrote this book for the sake of Allah and Imam Ahmed said to me. That's a serious claim

Instead say that this is something my heart has been made to incline towards so I did it

It's to that level

Like are you sure you did this for Allah because the intentions are so volatile and can switch on us at any moment

And in general for ourselves for that to Zekku and Fusakum who A'lamu bi Manitaka do not claim purity for yourselves

Because Allah knows who indeed is pious if you feel like you did something for Allah

You don't have to constantly tell other people that you did something for Allah

Now as far as what you assume of other people let them always be good assumptions

And even then the prophets like said I'm sad

If you want to praise someone say Ahsibu Fudanan, wa Lahu Hasibu

wa Lahu Zekki ala l-Lahi ahada

I consider such and such a person to be good

But at the end of the day Allah is his only true assessor

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